John O. Reid (1930-2016)
December 08, 2017
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But
beware lest somehow this liberty of yours become a stumbling block to those who
are weak. For if anyone sees you who have knowledge eating in an idol's temple,
will not the conscience of him who is weak be emboldened to eat those things
offered to idols? And because of your knowledge shall the weak brother perish,
for whom Christ died? But when you thus sin against the brethren, and wound
their weak conscience, you sin against Christ. Therefore, if food makes my
brother stumble, I will never again eat meat, lest I make my brother stumble.
1 Corinthians 8:9-13
1 Corinthians 8:9-13
The apostle Paul was fully aware
that others studied and imitated his example, so he was very careful about how
he appeared to the members of the church. I Corinthians 8:9-13 contains a fine
example of his circumspect living.
The overall subject of this passage
is meat offered to idols. After sacrificing an animal in the temples, the pagan
priests often sold the surplus meat to local merchants, who included it along
with other meat at his stall in the marketplace. Some felt that meat was meat,
and since there is only one true God, the meat offered to a man-made image was
perfectly fine to eat. Others who were new in the faith or more sensitive to
issues of spiritual contamination, believed that to eat such meat placed them
in fellowship with—and they were thus defiled by—the false god, a demon, to
which it had been offered.
Verse 10 shows that some Christians
would even eat meat in the pagan temple! The new or sensitive Christian,
seeing this—and perhaps having recently rejected that false religion—would
suffer a weakening of his conscience or his faith. In an extreme case, he might
even return to his paganism and be lost (verse 11)!
Paul, however, provides the correct
example in verses 12-13. Notice the apostle's starting point: Such a sin
against a brother in Christ is a sin against Christ Himself! It is that
serious! However "legal" eating the meat might be under God's law,
the more important point is that the effect of one's actions on a brother's
character takes precedence. Paul's conclusion, then, is that he would never
even give the appearance of sin if it would harm a brother in the faith.
Is this not the love of God in
action? God's love manifests itself in thoughts, words, and deeds of care and
concern for our brethren (I John 4:7-11, 21-5:1). It should be our motivation
in walking circumspectly, setting a right example and never giving even a hint
of evil in our way of life. If we do these things, to our amazement we will
prove to be the salt of the earth and the light of the world!
— John O. Reid (1930-2016)
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