Written by Richard T. Ritenbaugh
06/06/2018
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Blessed is he who has regard for the weak;
the LORD delivers him in times of trouble. The LORD will protect him and preserve his life;
he will bless him in the land and not surrender him to the desire of his foes. The LORD will sustain him on his sickbed and restore him from his bed of illness. Psalm 41:1-3
Here are some wonderful promises for those who consider the
poor. But what does it mean to "consider the poor"?
The Hebrew word in verse 1 translated as
"considers," sakal, is quite interesting. One Hebrew
lexicon defines sakal as "to look at; to look at with the mind; to
consider; to attend to." As Hebrew is a picturesque language, the word
runs the gamut of possible definitions. It begins with looking at something,
then mentally investigating it, and finally, all the way to attending to it. It
is a word, then, that encompasses a process.
The definition continues, giving more figurative meanings:
"To be or become intelligent, prudent, or wise. It implies maturity of
understanding or judgment." We can now plug these definitions back into
verse 1: "Blessed is he who intelligently, prudently, or wisely, with
maturity of understanding and judgment, considers the poor."
The Theological Wordbook of the Old Testament, page
877, comments on this word: "Sakal relates to an intelligent
knowledge of the reason. There is the process of thinking through a complex
arrangement of thought resulting in a wise dealing and use of good practical
common sense. Another end result is the emphasis upon being successful.'"
So, what is David truly saying? By using this word, he does
not say simply, "Blessed is he who sees people in need." We could
take it that way, as the most basic definition of sakal is "to look
at," but by using sakal, with its gamut of definitions, he implies
a great deal more. He is really saying, "Blessed is he who sees a need,
and then looking at the complex situation surrounding it, thinks through how he
could best, most intelligently, and wisely bring about a successful solution to
it."
That is the essence of this word, sakal. It is not
just seeing a problem that needs fixing. It is seeing a situation—a person in
need—then taking stock and determining what one has to give that will fulfill
what the other person really needs, investigating the needy person's situation
and attitude (as much as possible), considering God's involvement, and
extrapolating what actions and methods one may take to produce the best
possible solution. After all that, one must actually do what needs to be done
to bring the situation to a successful conclusion.
That is a lot of work! There is a great deal involved when a
Christian goes about doing good (Acts 10:38)!
— Richard T. Ritenbaugh
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